Introduction
- Christ is here going to Calvary.
- These women were sympathetic.
- But our Lord chides them for this.
CHRIST AND HIS PEOPLE DO NOT NEED WORLDLY PITY
- "Weep not for me": Lost sinners... for Christ
- It is foolish for sinners to pity Christ:
- He was marching to glory and victory
- His sufferings would change the world
- These sufferings were a covenant plan
- Christ not a helpless victim. Explain.
- These sufferings are for faith, not pity.
- The way of the cross is the way to glory.
OBSERVE: So for Christians, e.g. the martyrs.
RATHER, THE WORLDLY SHOULD PITY THEMSELVES
- "Weep for yourselves": Sinners for themselves.
- The sinners of this world need pity:
- Christ here refers to AD 70. Details.
- AD 70 was a foreshadowing of Judgement
- We see that from v. 30 // Rev. 6:16
- The "green tree" and "the dry" (v. 31)
- So: "If the righteous..." (1 Peter 4:17-18)
- The lost have to answer for their own sins
- The lost are exposed to God's naked justice
APPLICATION: O pity the lost!
Pity them as they die without Christ! (TEXT)
THE RIGHT WAY IS TO SEE CHRIST HERE AS SUFFERING, NOT FOR HIMSELF, BUT FOR US
- Our eternal destiny will be determined by how we look at Christ's sufferings:
- These women: sentimental unbelief
- But the thief (v.42) had faith. Proofs.
- So did the centurion (v. 47)
OBSERVE: Beware of sentimental religion (the crib at Christmas/ the "Mother and Child"/the crucifix and the "pitiable Christ").
DOCTRINE: Not Christ, but sinners, are to be pitied. You don't pity CHRIST!!
- Faith looks at Christ as to a Saviour:
- The Passover Lamb of Exodus
- The Suffering Saviour of Isaiah 53. Compare v. 4-5 (unbelief and faith)
- The lament of Lam. 1:12
- The Smitten Shepherd of Zech. 13:7
OBSERVE: There is no place for pity - but only for gratitude, trust, love, faith.
ILLUSTRATION: The covenanting preacher who arrested rebels against the King.
CONCLUSION
Are you sheltering under His blood?
ILLUSTRATION
The Jewish girl who was afraid the blood was not on their doorpost.